The Second Coming of a Scientific God in Transcendence

Transcendence, the directorial debut of Wally Pfister, was a science-fiction blockbuster released last year that was condemned as a critical failure. Many reviews criticised the film for its inability to contain the expansive concept and the scale of the story. An undiscussed element of the film which may have also impacted its reception is the structure of the narrative and the unusual ideals that it presents when compared to typical Hollywood fare. The following analysis will look at how Transcendence subverts the standard model of story-telling by reversing religious and scientific values – and by making Johnny Depp Jesus.0.

TRANSCENDENCE

In The Hero with a Thousand Faces Joseph Campbell looked at the archetypal hero that traversed the mythologies of ancient cultures, theorising that there was really only one overarching story structure, which he termed the ‘monomyth’. This universal metanarrative applies not only to theology but contemporary narrative forms such as cinema – Hollywood especially – appearing to reinstate the same values now as they did centuries ago. Reduced to the extreme the monomyth can be seen as the journey of a hero who has his faith tested through trials of doubt before he can achieve success on his quest. Inherent in this story structure is the conflict between faith and doubt, attributes that I would argue (and have argued again and again) are aligned with religion and science respectively: with faith treated as heroic or noble, and doubt a sign of weakness or ill-intention.

The hero is typically the protagonist of the story whom the audience will follow and support. Transcendence is unusual in that it has no clear protagonist; or rather it has one then kills him in the first ten minutes of the film. With no guide through the narrative, the audience are presented two opposing perspectives that represent faith and doubt, and so experience the trials of the hero first hand. Crucially though, the positions of religion and science, essentially good and evil, are reversed so that the audience truly doesn’t know whether they should be believing or not; whether to have faith or doubt. Continue reading “The Second Coming of a Scientific God in Transcendence”

Blame it on the Pop

Pop music is pretty abstract when you think about it. Working in an officespace beside a radio has forced me to think about it, and how much a value my life as a result. It gives artists poetic licence to spout absolute nonsense so long as it’s catchy. To tread the well worn path of those that came before, and to leave their mark as an empty looping jingle in your brainspace. One that makes you want to go through your eyes to scratch them out. Songs about love and… that’s most of them. New love, lost love, love locked-down etc. There is something truly bizarre about pop music (how bizarre?) – something that everyone seems to buy into and chooses not to acknowledge: the clotheless emperor that appears to you in the car, in shopping centres and in the background of adverts; every time you look around he’s dancing there with his bare naked body right in your face. At first it was my patience being tested now I fear it’s my sanity.

As a genre the defining feature is popularity. So really it shouldn’t be a particular style but an evershifting trend. It becomes somewhat paradoxical to consider how a pop band would start out, or how a pop song is released. How do you predict popularity? It seems many a boardroom has been filled with executives working out how to capitalise on the interests of the public; how to turn an artform into a cashcow – like a team of robots trying to work out the allure of a flower for the sole purpose of catching bees. Continue reading “Blame it on the Pop”

No Ordinary Love Story: The Subverted Romantic-comedy in (500) Days of Summer and Friends With Benefits

The mainstream romantic-comedy has steadily become saturated with genre conventions and narrative devices that seem to have shaped audience expectation. A formulaic love story that relies on certain narrative hooks and character details that become almost interchangeable. This is made more noticeable by the sub-genre trends that seem to overlap as they reflect current attitudes – think the few rom-coms released in 2010 that centred on artificial insemination. The films do not disappoint rather they play out just as suggested in the trailer. While every genre has its conventions, two recent romantic-comedies Friends With Benefits (Gluck, 2011) and (500) Days of Summer (Webb, 2009) seem to bring attention to, and in some cases overtly criticise, the tendencies of the genre. Most importantly though both films offer the promise of no ordinary love story…  and both films break that promise.

In Hollywood

Recently more films have been challenging the conventions of the romantic-comedy genre, moving away from the uniform portrayal of heterosexual, Caucasian, materialist archetypes. The anomalous box-office success Bridesmaids (Feig, 2011) was viewed as a breakthrough for depicting stronger more rounded female characters – perhaps an affectation of actually being written by women. Although this film challenged certain Hollywood clichés and stereotypes it also appeared to reinstate and reaffirm others – such as the heterosexual, Caucasian materialist. Continue reading “No Ordinary Love Story: The Subverted Romantic-comedy in (500) Days of Summer and Friends With Benefits”

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